A Radical Jew: Paul and the Politics of Identity (Contraversions: Critical Studies in Jewish Literature, Culture, and Society)-Daniel Boyarin

  • Title: A Radical Jew: Paul and the Politics of Identity (Contraversions: Critical Studies in Jewish Literature, Culture, and Society)
  • Author: Daniel Boyarin
  • Released: 1997-11-11
  • Language:
  • Pages: 400
  • ISBN: 0520212142
  • ISBN13: 978-0520212145
  • ASIN: 0520212142


From Kirkus Reviews A markedly contemporary study that navigates the New Testament scholar past the perils of Pauline theology. Boyarin (Talmudic Culture/Univ. of Calif., Berkeley; Carnal Israel, not reviewed) attempts to ``reclaim Paul as an important Jewish thinker.'' He goes on to establish this primary apostle as a Hellenized Jew whose Platonic sensibility calls for a universal sameness that negates the divisions separating Jew from Gentile and man from woman. The disembodied spirituality of Platonic dualism allows females (especially virgins) to be equal to men under Christ, and allows an uncircumcised Christian of any gender to ``circumcise the foreskin of her [sic] heart'' with Hebrew Bible commandments universalized and allegorized. Boyarin does not glibly valorize Paul as a champion of feminism and an opponent of Jewish exclusivist chauvinism. After crediting Paul for being a radical social critic, the author makes clear how the apostle's pre-Marxist universalism too easily slid into violent coercion in the later, blood-soaked chapters of Christian history. Boyarin analyzes the work of many Christian scholars in concluding that Lutheran misinterpretations of Paul allow us to consider the apostle to be far more antagonistic to Jews and Judaism than he really was. The benefit of Boyarin's Jewish defense against hermeneutical Christian anti-Semitism is tempered by his disdain for a Judaic ``tendency towards contemptuous neglect for human solidarity'' and his anti- Zionism (``modern Jewish statist nationalism has been...very violent and exclusionary''). Sometimes he confuses Christian ``salvation'' theology with Jewish belief, and he fails to find any similarity between Pauline Platonism and the allegorical and universal levels of Torah laws. The final chapter digresses to a personal view of the ``essentialist/social constructionist dichotomy,'' but the book does end with ample notes and bibliography. A rewarding read for students of Christian theology willing to be challenged by today's multicultural, poststructuralist, postfeminist scholarship. -- Copyright ©1994, Kirkus Associates, LP. All rights reserved. --This text refers to an out of print or unavailable edition of this title.

From the Inside Flap "A splendid piece of work: learned, witty, wide-ranging in its understanding of religion as a cultural phenomenon, passionate in its concern for the ethical implications of our reading of ancient texts."—Richard B. Hays, author of Echoes of Scripture in the Letters of Paul

"Boyarin's bracing argument turns us into strangers to ourselves, as the first century comes uncannily close to the twenty-first century. The importance of this stimulating and controversial book lies in promoting an awareness of the possibilities of solidarity, justice, and liberation in the time of the culture wars."—Homi K. Bhabha, author of The Location of Culture

"Brilliant, thought-provoking and outrageous (a compliment in my lexicon). Demonstrates very clearly the merits of a Jewish look at Paul (that is, a Jew looking at Paul in his Jewishness)."—Adele Reinhartz, McMaster University

"Boyarin has mastered the literature of Paul in amazing detail and devastating understanding. His analytic skills are honed to perfection on the stone of critical theory. As a Jewish reader of a foundational Christian text, he has explained to Christians the power of Paul's thinking for Christians."—Burton L. Mack, author of Myth of Innocence: Mark and Christian Origins

"This book is a polemic for difference based on genealogical memory as a creative force in the broadest human solidarity. In that sense it is a moral or philosophical tractate, what Boyarin calls cultural criticism, as well as an analysis of Paul's position. I have been greatly informed by a reading of this study."—Antoinette Wire, author of The Corinthian Woman Prophets

"Boyarin weighs in with his usual éclat . . . reading the Epistles as if they were contributions to contemporary debates over the issues of feminism, multiculturalism, Zionism, identity politics, and deconstruction, and reading these as if they were germane to an understanding of the Epistles. The book is a tour de force of PoMo criticism, and required reading for anyone interested in the history of religion, Judaism, Christianity, Western culture, 'Orientalism,' identity politics, feminism—and the list could go on."—Hayden White, author of Metahistory pdf
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